‘Each day, the scarab beetle emerges from its hole in the ground to gather dung, form it into a ball, and roll it across the earth, before disappearing with it back down into the hole.’
When I read that at the Nicholson Museum, I thought, yeah, that sums up a lot of my days. Wake up, scrape some dung together, roll it around, call it a day.
The ancient Egyptians didn’t see the beetle’s work in the same uninspired way I did. They equated the beetle with the sun god, Ra, who gets up in the morning and the rolls across the sky, vanishing at night. The insects mirrored the sun god’s work, and because they laid their eggs in their dung balls, both the sun and the balls brought new life.
This is why the Egyptians buried scarab beetles in jars with the deceased up until 2300 BCE, when they realised they could bury scarab amulets instead.
I love museums because you never know what random historical craziness you’ll discover. Like a jar of regular snakes positioned in front of an ancient image of snakes with hands and feet that are holding scorpions to ward off evil. (Look in the background, you’ll see it.)
Or this ‘mummified head of an unknown man’, paired with a preserved brain.
‘Embalming’, according to Herodotus, writing about ancient Egypt, ‘was performed by specialists. Their first step is to insert an iron hook through the nostrils and pull out the brain. Next … the embalmers cut a slit along the soft part of the body, and remove all the intestines. After this they stuff the cavity with sweet-smelling spices. Once the stomach has been filled, they sew it back up and pickle the body by packing it in [salt]. … This is the most expensive method of preparing a corpse.’
I wouldn’t equate dung beetles with the daily journey of the sun sun, or imagine that scorpions could ward off evil. I don’t imagine any sort of afterlife, particularly not the ancient Egyptian variety that required all your organs to be buried with you in their own jars.
But I like to step into a museum and imagine these things. I like to imagine what it would be like if, 2000 years from now, my mummified head ended up on public display. I’d feel pretty chuffed about that, I think. It’s almost like time travel.
Maybe, in the future, my cavity will be stuffed with sweet-smelling spices, and my debrained head pickled in salt. Maybe in a few thousand years, my head will end up in museum on another planet for people to squint at. Even if it’s not the most expensive method of preparing a corpse, I’d be happy with that. It’s the closest to time travel I’m likely to come.